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              <text>I was deeply disturbed  by something that I heard today. As a senior, I figured I knew all there was to know about the attitudes and feelings of the students on this campus. However, this is apparently not true at all. Rarely does something that one does or says make me angry. And nothing has upset me this much before, or given me the motivation to write an article.&#13;
&#13;
I believe that college campuses should be the educational centers of the world, not just for academics, but for ideologies as well. Various events this week have awakened me to the fact that Ursinus is a place for academic learning alone.&#13;
&#13;
Expecting harmony among assorted beliefs and practices seems to be too much to ask these days. Differing political views, religions, and lifestyles appear to be jammed into a 1,100 person school where beliefs are strong and open-mindedness is lacking. I believe in free speech. By this I mean that as long as one is not demaining another group in their written or spoken words, free speech is a blessing. However, this past week has been a nightmare for free speech and action.&#13;
&#13;
WVOU has been the deliverer of homphobic and gay-bashing messages. The conversations between two show's DJs and callers are too graphic to write. How is it that one can find profanity and explicit sexual, stereotypical comments entertaining? The language used on the radio is enough to call for some new rules on the air but how about the content of these messages? Should these few people be allowed to criticize and degrade those who do not follow the "norm"? Should the other listeners who are tolerant and understanding of diversity have to listen to this garbage?&#13;
&#13;
Well, not only was this issue present on the air this week but, it was also present on the wall. GALA recetly hung a poster in Wismer lobby A reading, "HOMOPHOBIA NEEDS TO BE CURED NOT HOMOSEXUALITY." To my knowledge, this statement is not offensive. It is true that some individuals who do not agree with homosexuality may be angered by this but, the statement does not criticize heterosexuals.&#13;
&#13;
To my knowledge, this sign was removed from the wall by a group of students that do not agree with, or tolerate, homosexuality. And this too sickens me. It is good to have steadfast beliefs. Yet, if one has such firm beliefs, why should they feel threated by another's?&#13;
&#13;
These heated issues and the emtions caused by them can be channeled toward education. From an envrironment where differing opinions are able to be epxressed and heard, diversity, respect, and ultimately unity can flourish.&#13;
&#13;
GALA has made a suggestion with which I agree; if you do not agree with what someone says or does, you can voice that opinion. This campus would be a better place if it were filled with a variety of educational messages. Pleace, post a sign next to an existing one, or voice your opinion over the air. However, please do it with open-mindedness and kindness. Let's get all of the opinions out on the floor without cruelty. A rainbow is better than a solitary hue.&#13;
&#13;
-Karen O'Connor&#13;
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                <text>All honor to the splendid alumni and former students who have subscribed up to November 20, the amount of $19,000. But to the many who have yet to subscribe, we are led to ask this question: do you lack interest, are you unable, or do you simply need stimulation? We hope that it is no worse than the last. But it costs money to stimulate you until you are in the proper frame of mind to respond. The subscribed want to know who the slow ones are. We present the following table of percentages of class quotas thus far subscribed and in the hands of the treasurer. Of course it is no reflection on the class representative of the slow classes. They can't make a pledge for you, you must make it yourself.&#13;
&#13;
Percentage of Quota Subscribed&#13;
1873 - 100%&#13;
1874 - None&#13;
1875 - None&#13;
1876 - None&#13;
1877 - None&#13;
1878 - 50%&#13;
1879 - None&#13;
1880 - None&#13;
1881 - 100%&#13;
1882 - None&#13;
1883 - None&#13;
1884 - 7$&#13;
1885 - 100%&#13;
1886 - None&#13;
1887 - 40%&#13;
1888 - None&#13;
1889 - 84%&#13;
1890 - 55%&#13;
1891 - 40%&#13;
1892 - 25%&#13;
1893 - 55%&#13;
1894 - 50%&#13;
1895 - 50%&#13;
1896 - 35%&#13;
1897 - 45%&#13;
1898 - 33%&#13;
1899 - 75%&#13;
1900 - 30%&#13;
1901 - 40%&#13;
1902 - 5%&#13;
1903 - 66%&#13;
1904 - 25%&#13;
1905 - 55%&#13;
1906 - 66%&#13;
1907 - 38%&#13;
1908 - 42%&#13;
1909 - 50%&#13;
1910 - 17%&#13;
1911 - 72%&#13;
1912 - 27%&#13;
1913 - 31%&#13;
1914 - 20%&#13;
1915 - 85%&#13;
1916 - 37%&#13;
1917 - 100%&#13;
1918 - 37%&#13;
1919 - 50%&#13;
1920 - To be pledged next year&#13;
Non-grads - 30%&#13;
&#13;
Don't make us waste good print paper by having to urge you to do your duty.</text>
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                <text>Dear Fred:&#13;
     I was talking with the secretary of the Alumni Library Committee the other day. He showed me the list of the members of our class who have not yet subscribed to the fund, and I was surprised to see that you were one of the few who hasn't come across.&#13;
     Now see here: Do you remember back in your Junior year how you used to stand up on the East Wing steps with some more of these fellows who haven't subscribed, and howl about the alumni who didn't support the college as it deserved, and how you hoped to Sam Hill that if you ever got a diploma that you'd never get to be an old fossil. And now! Here we are, alumni of comparatively few years standing, and I find that four out of the six members of that group of alumni-knockers and fossil-denouncers are non-subscribers to the memorial library. If we were not separated by two hundred miles, I would come over to Philadelphia and give you a piece of my mind.&#13;
     Do you remember Sam? He was always growling about "conditions at Ursinus," but I can't see that he has done anything to help since he left the place. Yet when you compare what certain more or less offensive members of our class have done in this drive with the efforts of the "reformers," I am sure you will be ashamed.&#13;
     Unless you want me to call you a fossil and a few other names which came readily to your tongue when the loyalty of the alumni of earlier days was under discussion, you will sign your pledge card for at least $100 and send it to our class representative. We must raise our quota or be forever shamed.&#13;
Your class-mate,&#13;
Ed.&#13;
&#13;
P.S.--I've changed my mind about that one hundred dollars. Make it two hundred.</text>
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                <text>An Open Letter to Alumni and Former Students of Ursinus College Who Have Not Subscribed to the Library Fund</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Fellow Alumnus:&#13;
When the Central Committee of Alumni started this fund to create a memorial for our soldier dead, it believed that it had the back of every alumnus. We still believe it. But your backing means nothing, unless it is backed by funds. Early in the campaign, we made it plain--That, we believed Ursinus men and women would not let these boys die unhonored. That, we could not build a fitting memorial for less than $50,000. That, every alumnus must assist to make it possible. That, unless every alumnus gave and sacrificed, we could not complete the project. The response of 300 alumni and nearly one hundred non-graduate students have been splendid. They have raised almost half of the fund unaided. Now, what shall the committee do? We cannot go backward, and say "We cannot build this library because 358 alumni have failed to do their part. We return you generous subscription to you with thanks and regrets." We have heard no objection to the memorial fund. None of the 358 has told the committee that it should not plan a memorial. You did not tell us in advance that you would not support the project. Now the committee must know what you are going to do. You are either for this alumni project, or against it. Save us the postage of a personal letter to you as one of the 358, and fill out one or the other of the blanks below.&#13;
&#13;
Subscription&#13;
I VOTE YES:&#13;
I hereby subscribe&#13;
$50--$75--$100--$150--$200--$250--$500--$1000--$2000--$5000&#13;
to the fund for the erection of a Library Building at Ursinus College by the alumni and former students of the College, Academy, and Seminary, as a memorial to the service and sacrifice of the Ursinus alumni and students in the Great War.&#13;
Payments to be made: &#13;
One payment--immediately&#13;
Four payments: January 1, April 1, July 1, October 1, 1920&#13;
Eight payments: January 1, April 1, July 1, October 1, 1920 and 1921.&#13;
&#13;
I VOTE NO:&#13;
Since I am unable to support the Alumni Library Fund with a subscription, and since it is evident that I and 357 others must do our part to make the library possible, as a former student I hereby recommend that the Alumni of the college abandon their plans for the erection of a memorial to the service and sacrifice of the Ursinus men who gave their lives for all I hold dead.&#13;
&#13;
&#13;
Send one or the other to your class representative today.</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>The Honor Roll&#13;
1881&#13;
1873&#13;
1917&#13;
1885&#13;
1878&#13;
1889&#13;
&#13;
Status of Other Classes&#13;
Over 75% subscribed: &#13;
1899&#13;
1911&#13;
1915&#13;
1919&#13;
&#13;
Over 50% Subscribed:&#13;
1890&#13;
1893&#13;
1897&#13;
1903&#13;
1905&#13;
1906&#13;
1907&#13;
1909&#13;
&#13;
Over 25% Subscribed:&#13;
1887&#13;
1891&#13;
1892&#13;
1894&#13;
1895&#13;
1896&#13;
1898&#13;
1900&#13;
1901&#13;
1902&#13;
1904&#13;
1908&#13;
1910&#13;
1912&#13;
1913&#13;
1916&#13;
1918&#13;
&#13;
Less than 25% Subscribed:&#13;
1874&#13;
1875&#13;
1876&#13;
1877&#13;
1879&#13;
1880&#13;
1882&#13;
1883&#13;
1884&#13;
1886&#13;
1888&#13;
1914&#13;
&#13;
What are you doing for Alma Mater?</text>
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                <text>Dec. 22, 1919</text>
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