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              <text>URSINUS COLLEGE HELD HOSTAGE: DAY 35&#13;
&#13;
"You shall know the truth and&#13;
the truth shall set you free." Do you&#13;
know who said that? I f you know a&#13;
lin Ie about the Bible you probably&#13;
do. Evidently, given last week's&#13;
:;nz:ly, many people who wrote in&#13;
don't. For those people, I ask them&#13;
o read Leviticus 18:22, Romans&#13;
: 18-32, and I Corinthians 6:9-10.&#13;
fhese are just a few examples about&#13;
'he truth ofTHECHRJSTlAN view&#13;
)f homosexuality. Read it. Not&#13;
what was printed last week about&#13;
he BIble's view of homosexuality.&#13;
Which gives me a perfect segue&#13;
110 this week's anicle. It is on&#13;
truth If you listen to most liberals&#13;
or the liberal news media, I think&#13;
you're not g01l1g to get it. So where&#13;
are you going to get the truth? Well,&#13;
t"st, you can stan by reading m)&#13;
column. From there watch Rush&#13;
I mbaugh And from there, watch&#13;
C ·Span The comb1l1allon of all&#13;
these things (which includes the&#13;
n:"s media) WIll gIve you what I&#13;
\\ould consider the truth.&#13;
Folks, n IE TRUTII lOUT&#13;
IllERt (that's for you X-philcs). It&#13;
may take some 100k1l1g, but you&#13;
CJn' t rei) on onc source for the truth.&#13;
So, in order to get you staned,&#13;
I'm going to provide you with some&#13;
truths. This issomewhatsimilarto&#13;
Rush Limbaugh's 35 Undeniable&#13;
Truths. This is also a list of future&#13;
topics.&#13;
I. There is a GOD. (If you'd like&#13;
to debate, let me know)&#13;
2. Let me be perfectly clear:&#13;
MORALITY IS OT&#13;
DETERMINED BY INDIVIDUAL&#13;
CHOICE! (Relativism will get you&#13;
into a big heap of trouble.)&#13;
3. Homosexuality is a choice. Do&#13;
the reasearch. I have. I've read&#13;
Simon LeVay's work. I've read&#13;
Dean Husk's work. There is no&#13;
scie ntific evidence that&#13;
homosexualIty is caused by genes.&#13;
4. It IS okay to be right. By that I&#13;
mean conservative. It is okay to&#13;
believe 111 conservative principles&#13;
It Isokay to say there isa difference&#13;
between right and wrong. It is&#13;
okay to belIeve that people who do&#13;
well 111 this world should not be&#13;
pUl11shed. It IS good to stand up for&#13;
\\hat you believe in. Don't be&#13;
ashamed to stand up and say "This&#13;
IS wrong!" It IS lime to fight for&#13;
what we believe in . Folks, we&#13;
members of the Republican party&#13;
stand on the threshold of a ne\\ future.&#13;
Our ideals will make this counl1)&#13;
great. We will be a nation of&#13;
independents. No longer will the&#13;
government do what it wants. The&#13;
government will do what we want.&#13;
We will be a nation of people&#13;
depending on no one but ourselves.&#13;
We won't bea nation on welfare. We&#13;
will be a nation that fares well in&#13;
the twenty-first century.&#13;
5. If you steal, you're gUilty. If you&#13;
murder, you're guilty. Period. End&#13;
of story. Eric and Lyle Menendez&#13;
are guilty of murder. They SHOT&#13;
their parents. They RELOADED&#13;
and shot their parents again. One of&#13;
the first jurors said they felt sorry&#13;
because they don't have their parents&#13;
anymore. THEY SHOT THEIR&#13;
PARENTS, THEY'RE GUILTY.&#13;
6. Dr. agy has every right to write&#13;
what he dId. The anicle was poignant,&#13;
well thought, and accepted by many&#13;
on this campus. By calling his views&#13;
closed-m1l1ded, writers are making&#13;
hypocrites of themselves, because&#13;
they themselves are being c1osedminded&#13;
That is the first pan of the truths&#13;
according to Todd. More next week.&#13;
Keep your chill up; remember, we&#13;
are winning. See you next week.&#13;
[EDIT: clean up and format]</text>
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                <text>Facing segregation in the 21st century through campus programs</text>
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                <text>“Facing segregation in the 21st century through campus programs” was written by Tom Nucatola and was published on March 24, 2011, in the Ursinus Grizzly. Mr. Nucatola argues that SPINT housing and the W.R. Crigler Institute program (formerly The Bridge Program) promote self-segregation and are inherently racist. He states that these programs are racist because “they assume that minority students cannot be successful without significant and special support from Ursinus College.” Mr. Nucatola then brings his attention to the “SPINT dilemma” which he believes to have contributed to segregation at Ursinus. He believes that the communities who live in SPINT housing specifically for “gay people” and “minorities” are problematic. He fears that these houses allow for the “communities” which he clarifies, later on, is the minorities on campus, is using the housing to seek protections in the confines of the shared place of residence.  He says that despite them not having labels that say “gay only” or “minorities only”, they have become a place where minorities only live therefore contributing to segregation on the Ursinus College. In the end, he makes an ask Ursinus College to end these policies and to embrace all students as individuals and not by their race or sexuality. </text>
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                  <text>A collection of photographs and written accounts that help illustrate the purpose of Unity House as well as Ursinus' history of race - discussions, discrimination, perceptions, etc.</text>
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                  <text>Angela Bey, George Gordon, Cynthia Ercole, Alex Wagoner</text>
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                <text>Finally, Ursinus creates an arena for race relations</text>
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                <text>A screening of the film "Traces of the Trade" at Ursinus leads to a "dialogue about white guilt and white privilege"</text>
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                <text>Tracie Johnson</text>
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                <text>"Victory In Vietnam Imminent; 'Gentled' Put-ons Since 1962"</text>
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                <text>Ursinus student Tran Van Dinh recounts the many propaganda statements disseminated by the government regarding the war--most importantly that victory in Vietnam was imminent. The student calls the many propaganda statements by the government hoaxes. From the Ursinus Weekly, Vol. 174, no. 12, pp. 3.</text>
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                <text>Ursinusiana Collection, in Ursinus College Archives</text>
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                <text>Used with permission of Ursinus College</text>
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