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                <text>"Polemic, Pt. 1"</text>
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                <text>Ursinus student Lynn Wollentin examines an Ursinus propaganda film, titled "Ursinus Today," that glosses all the havoc that, at the time, defined American life. From the Ursinus Weekly, Vol. 174, no. 12, pp. 3, 8.</text>
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                <text>This article is discussing the implementation of private phone service. Ursinus College ended its AT&amp;T phone service and began one with STC Services. There were multiple benefits for students, like fewer billings and waiting on available operators. However, there were some drawbacks, as stated in the article. “The STC system isn’t with the system itself, it’s actually with some of the people that use it.” (Plitt, 4) This shows that the implementation of newer technologies did not come perfect, rather it sometimes was a trade-off between technological advances and hiccups that come with updated tech. </text>
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                <text>Mark explains how the U.S should not get involved in this war across the ocean and wants the students to know how destructive a war will be.</text>
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                <text>https://digitalcommons.ursinus.edu/weekly/821 </text>
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                <text>Growth of the African American and Africana Studies Program at Ursinus College</text>
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                <text>Marc Hauser completed an article on a female student of named, Carol Clark. He questioned her opinions on different topics, one of which being what is felt like to be black on campus. Clark responded by saying that she was proud to be a black student on campus and that she had yet to deal with any bigotry from other students. However, she did speak on the fact that she believed that there should be a black literature course on campus or even black literature as apart of a general literature course. She believed that just because students hadn’t previously been introduced to any courses created around black history that shouldn't mean there couldn’t be any formed.&#13;
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Ursinus College 1971</text>
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              <text>Dear Editors:&#13;
&#13;
When reading different viewpoints&#13;
in The Grizzly, it becomes apparent&#13;
that the argument is not about sexual&#13;
preference, but rather morality. Each&#13;
of the viewpoints are based on a&#13;
moral 'wrong,' whether it be a different sexual preference or hate speech.&#13;
Therefore, the point is in determining&#13;
how these moral positions are drawn.&#13;
&#13;
Morality deals with individual choice, therefore only aspects which are subject to human choice fall within their scope. To say that it is right or wrong to be pigmented&#13;
'white' or to be gendered 'womyn' would be ludicrous, because the individuals diplaying those characteristics have no means to control them. Under this light I question the view that states sexual preference differing from 'Judaeo-Christian' heterosexuality is morally 'wrong.' &#13;
&#13;
Sexuality is a very complex topic, so I must define it in order to use it. I will define sexuality as an attraction&#13;
towards another individual which leads to a relationship being sexual in nature. This definition raises the question of whether or not 'Judaeo-Christian' heterosexuality&#13;
is chosen. Do heterosexuals choose members of the opposite sex as attractive? To state that heterosexuals do&#13;
choose their sexual preference would assert that heterosexuals find members of both genders sexually&#13;
attractive, but only choose partners that are not of their gender. Heterosexuals that I have spoken with state&#13;
that they are only sexually attracted to members of   a different gender. If any heterosexual readers are sensually&#13;
attracted to members of their own gender I welcome your correction&#13;
&#13;
Assuming that heterosexuals do not choose their sexual preference, why would one think that a homosexual individual chooses his or her sexual preference. Homosexual individuals that I have spoken with state that they too have not chosen their sexual preference, but they sImply find certain people attractive. This undermine the posItIon that it can be 'wrong ' to be homosexual&#13;
It can no more be ' wrong' to be a womyn or to be black than It is to be homosexual.&#13;
&#13;
Individuals that state that a certain sexual preference or a certain skin color is ' right ' or 'wrong' are mistaken. This is because ' wrongness' is a moral statement which is&#13;
given to aspects of individuals that can not be questioned by morality, namely aspects of one's self which do not involve choice.&#13;
&#13;
-Mark Turney</text>
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            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="9504">
                <text>This Item is protected by copyright and/or related rights. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s).</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="9505">
                <text>Newspaper</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
</itemContainer>
