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                <text>Ursinus student Tran Van Dinh recounts the many propaganda statements disseminated by the government regarding the war--most importantly that victory in Vietnam was imminent. The student calls the many propaganda statements by the government hoaxes. From the Ursinus Weekly, Vol. 174, no. 12, pp. 3.</text>
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                  <text>Bryanna Jones, Kaitlyn McGinely, Karolina Reyes-Santos, and Tori Williams</text>
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                <text>"The Final Report" which is a report focused on race and equality throughout Ursinus campus </text>
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                <text>The report is given attention by a group known as, "We're Just Saying Ursinus," and it poses recommendations for implementing more resources on the study of race and equality. The report specifically mentions one of these resources given notable changes, the Crigler Institute. Moreover, it promotes a fourth CIE question to encourage a dialogue about race and racial equality at ursinus College.  </text>
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                <text>The Grizzly Newspaper at Ursinus College </text>
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              <text>I thought I would take this opportunity to put an end to the discussion concerning homosexuality. As some of you already noted, this thread is tiresome and we have better things to think about at college like the new mall and what's on television.&#13;
&#13;
I am going to take you on a journey that most heterosexuals will never see. You are about to witness the "homosexual lifestyle" (which differs from the "heterosexual lifestyle" due to the fact that we&#13;
dress better).&#13;
&#13;
Welcome to the miserable world&#13;
of the homosexual.&#13;
&#13;
Meetings are once a week. The location changes so that there is not undue burden on one host to provide&#13;
the wine, cheese, and fresh cut flowers, although matching place settings can also be difficult. During the summer there is a barbecue. After singing show tunes, the oath is administered. Our facilitator, who looks remarkably like Judy Garland, calls the meeting to order.&#13;
&#13;
Most of our time is spent discussing the homosexual agenda. Our recruiters present the latest figures.&#13;
Many of you don't realize that we must all devote one year to missionary work, a policy from we which&#13;
we are indebted to the Mormons. This is a relatively easy requirement satisfied by either hanging around schoolyards or the Barbra Streisand section of the local record store.&#13;
&#13;
Lately we have been experimenting with various "reversion therapies." Our scientists have noted successes in this area. Impressionable teenagers are locked in a room and are forced to watch television. After twenty-four hours of near exclusive heterosexual representations&#13;
of adultery, violence, misogyny, and irresponsible sexual behavior, teens are susceptible to an alternative. For those recruits who stubbornly adhere to a Judeo-Christian value&#13;
system, a close reading of the Bible usually yields "morally" based prohibitions on eating pork (Leviticus&#13;
II :7), wearing clothes of more than one fabric (Leviticus 19: 19), wearing gold or pearls (I Timothy 2:9), not to mention divorce, which carries a penalty of stoning (Deuteronomy 22:22). The hypocrisy of selectively ignoring only those&#13;
rules considered anachronistic is not&#13;
lost on the plebes.&#13;
&#13;
The meeting usually concludes with an induction ceremony. With your right hand on the International&#13;
Male catalog, one swears allegiance to Rock Hudson and pledges to have thousands of sex partners. In return&#13;
you are given the " lifestyle" card, which is good for discounts at most hairdressers and florists. I've been&#13;
told it can also be used for travel discounts. Tea is then served (herbal for the lesbians) and we discuss antiques.&#13;
&#13;
I hope this puts an end to any lingering questions about our lifestyle. I forgot to mention that if anyone is interested in trying it out, there is an end of the year special discount for those who sign up before January I. It includes a free gym membership. &#13;
&#13;
Feel free to ask questions.</text>
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                <text>"Welcome to the Miserable World of a Homosexual." November 21st, 1995</text>
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                <text>Keith Brand</text>
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                <text>"What Price -- Life?"</text>
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                <text>Ursinus student Byron Jackson discusses the ultimate ultimatum of the Vietnam War, stating, "If you abide by the rules of society, you either become a doctor, lawyer, or minister, or go to Vietnam and either get killed or catch malaria and dysentery." From The Ursinus Weekly, Vol. 202, no. 12, pp.2. </text>
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              <text>As Americans, we are guranteed the freedom of speech by the First Amendment of the Constitution. This amendment does not, however, gurantee that what we write will be of good opinion or in good taste. In the last issue of The Grizzly, two faculty letters expressed views concerning the recently founded Ursinus chapter of GALA. Generally, I feel (as I believe a majority of the students at Ursinus feel) that students look to the faculty not only as experienced teachers of selected subject matter, but also human beings with a greater understanding of life. Therefore, it would seem that a faculty letter regarding GALA would give substantial reasoning for why GALA should or should not exist at Ursinus in the context of the school rather than based on personal judgement. &#13;
&#13;
While I feel that everyone has the right to express their opinion, I believe that Mr. Ronning's letter in the last issue of the paper did not even attempt to relate GALA to the context of the school or to the need it would provide a certain poriton of the student body. Instead, Mr. Ronning's article attempted to explain the reasoning behind why he felt "homosexualitiy is an unhealthy perversion" rather than why he felt the GALA organization should not exist. For a man of science, surprisingly, Ronning's article lacked scientific reasoning and proof. Ronning created a stereotype in which he explicitly suggested the sexual practices of the entire homosexual population. Does he feel the sexual practices of the entire heterosexual population are "normal" in comparison? To prove this assumption false, one has merely to turn on the news or glance at a newspaper to hear of the strange (may I even suggest perverse) practices of a percentage of the hetersexual population. As a heterosexual person, I would not like to be placed in a stereotype with many of the heterosexual people that frequent singles bars and clubs across the country. I think it is just as ridiculous to assume that all homosexuals participate in the practices that Ronning offers as "regular features of gay culture." Stereotyping all homosexuals as perverse, raging sex fiends allows those that Mr. Ronning considers "normal, healthy people" to continue to debase the homosexual population and deny the validity of their existence. To accept homosexuals as people who are capable of monogamous, loving relationships would mean admitting that they are similar to "normal, healthy" heterosexuals.&#13;
&#13;
In consideration of Mr. Ronning's feelings regarding the safety of homosexual actions, many diseases that were known originally to have been spread throughout the homosexual population are now prevalent among hetersexual populations. With the recent announcement of Magic Johnson's contaction of the AIDS virus, many people were awakened to the fact that AIDS does not discriminate, and to the fact that even heterosexual practices can lead to contraction of the diesease. It is impossible to question the safety of homosexual practices without quesitoning the practice of all sexual human beings. &#13;
&#13;
As for Ursinus in regard to the GALA, no one has to like the organization, people mrely have to accept it and the needs of the students it is serving. GALA has had some complications surrounding its beginning on campus, but these complications arise in any college organization. GALA has been approved by the Student Activites Committee (SAC) and does plan to provide activities such as speakers, programs, and awareness evetns. Dr. Oboler's letter published in last week's Grizzly stated that SAC is "debating as to whether the campus will beneift from the organization." Would an organization take the trouble to approach SAC with a proposed constitution if it was not serious in its intentions? In what other campus clubs are people putting their lifestyle on the line in order to gain campus recognition as a legitimate organization? Letters like Mr. Ronning's (who sadly represents  a significant portion of the country's population) should remind us that the time has come to accept people who are different from ourselves. Although some of society has changed its opinion to the point of tolerating homosexuality, many others are still classified as "homophobes." Perhaps it is wrong to belive that all unaware and uncomfortable people suffer from "homophobia." In that case, the services GALA plans to provide through programs and speakers should help to educate the portion of the campus population that is unfamiliar with or uncomfortable with homosexuality. As Dr. Oboler stated in her letter last week, "I believe that all students will benefit from any organization that makes efforts towards increasing appreciation of diversity."&#13;
&#13;
The preamble of the Constitution gives all United States citizens the rights to life, liberty, and the pursuit of happiness. The time has come for these rights to extend beyond hetersexual people to include all people. As human beings, the time has come to accept that other people have needs which differ from our own, and that we may possibly benefit from the views and opinions of others. Mr. Ronning's opinion served the college community well; it made others strengthen and reevaluate their own opinions concerning the GALA organization. Unfortunately, I don't believe society will move in a positive direction if people continue to hold opinions similar to Mr. Ronning. </text>
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            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="14655">
                <text>An act passed in 1725 which encouraged slave owner to make any capital felonies commited by their slaves known to the province in exchange for recompense.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="14656">
                <text>Damien Moore</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="14657">
                <text>The Statutes at Large of Pennsylvania from 1682-1801</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="14658">
                <text>1725</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="14659">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="14679">
                <text>The General Assembaly of Pennsylvania (1725)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="14680">
                <text>Screenshots</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="14681">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
</itemContainer>
