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              <text>Friends:&#13;
&#13;
Though I do not wish to engage in an extended acrimonious debate with Dr. Nagy, I would like to set the&#13;
record straight on a few points: 1. 1 did not call Or. Nagy a "narrowminded bigot." He rightly points out that since I&#13;
have no "psychic insight" into the number of right ways to love he thinks there are, I can 't conclude that he&#13;
thinks there is only one-- so I will not draw that conclusion.&#13;
&#13;
I stand by the statement that it is bigotry to advocate discrimination against people on the basis of sexual&#13;
orientation -- just as much as it is bigotry to advocate discrimination on the basis of race, sex, ethnicity, or religion. At this time, I have no reason to believe Dr. Nagy advocates that.&#13;
&#13;
2. I said that the biggest thing that causes unhappiness in the lives of gay people is prejudice and discrimination directed at them by bigots. I did not say that this is the only thing that could create unhappiness for a gay person.&#13;
People have problems of a variety of sorts, regardless of sexual orientation.&#13;
&#13;
3. Obviously in the United States, gay men are disproportionately afflicted with A.I.D.S., and that is a&#13;
tragedy. But why argue that they should change their basic sexual orientation, which essentially cannot be&#13;
changed? Argue instead against promiscuity and unsafe sexual practices. Note that in other parts of the world,&#13;
A.I.D.S is as prevalent in the heterosexual as the homosexual population.&#13;
&#13;
Note, too, that in the U.S. the category of people least likely to be affected by A.I.D.S is exclusively homosexual women. If A.I.D.S-avoidance is a reason to eschew a particular sexual "Iifestyle," wouldn't all heterosexual&#13;
women be better off becoming lesbians?&#13;
&#13;
4. I did not say that "most adult homosexuals&#13;
lack the ability to control their behavior." We all have little control over the objects of our sexual desire. I suppose that all of us are capable of controlling sexual behavior and living a celibate " lifestyle." But why? Physical intimacy and giving of mutual pleasure with someone you love is one of life's great joys. Why should it be available only to those deemed sexually correct?&#13;
&#13;
5. I certainly do not agree that adulterers and pedophiles have no ability to control their behavior. And I Consider those acts wrong for reasons other than the nature of the sexual desire involved.&#13;
&#13;
But finally, what is the point of debating whether or not it would be a wise decision for a person to choose&#13;
to be gay? That just is not how it works.&#13;
&#13;
Gay people simply are, and have always been with us.&#13;
What I am arguing is that no one should be denied civil rights on the basis of sexual orientation. Nor should people be shamed and made to feel "wrong" because of it.&#13;
&#13;
Sincerely,&#13;
&#13;
Gina Oboler&#13;
Anthropology &amp; Sociology</text>
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              <text>EDITORIAL&#13;
&#13;
Earvin "Magic" Johnson's shocking revelation that he had tested HIV positive is truly a tragedy. For a man that positively affected billions with his athelitc prowess and decent conduct on and off the court, his contraction of the fatal AIDS virus will affect people in an entirely different way. As should be expected from this class individual, he will use his unfortunate circumstance to help others. With the same vigor with which he dunked basketballs and assisted his teammates, he will put out the message that NONE of us are invincible. One regretful sexual or drug-related experience is all it takes. &#13;
Whether Magic was a homosexual, cheated on his wife or used an unclean needle does not matter now. What does matter is that we all realize, especially while we are young and vibrant, it only takes one slip-up and our lives can come to an abrupt end. Magic Johnson is only one of millions to contract the AIDS virus. But what sets him apart from the others is that as a heroic public figure, he shows us that EVERYONE is subject to this dreaded disease. If a vibrant personality with exceptional athletic talents can contract AIDS, so can the intelligent college student. Remember that!&#13;
&#13;
SEG</text>
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              <text>EDITORIAL&#13;
&#13;
There was an immediate, powerful reaction to Mr. John Ronning's opinion letter in last week's issue concerning the GALA organization. Some people expressed support for the content of the letter, others were strongly against it, and many were simply amazed that anyone, especially a college instructor, would actually make such views public.&#13;
&#13;
I have been asked by several people how I could have possibly printed such a letter, and my answer is simple. It is for the same reason that I went against my associate editor's objections to print Michael Cyr's article in the Octoboer 22 issue, before GALA was recognized by the SAC as an official college organization. I believe that, as a part of the Ursinus community, both Michael and Mr. Ronning have the right to express themselves. I applaud both for their courage in publicizing their beliefs and opinions. &#13;
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              <text>To the editors of The Grizzly,&#13;
&#13;
Okay, I would just like to say three simple words, "Get off it!"&#13;
&#13;
The debate that has raged on in The Grizdy over homosexulality has gotten OLD!&#13;
&#13;
Is there no other news in this world? Even OJ. Simpson reports would be better than this.&#13;
&#13;
Dr. Nagy and his supporters have their opinions. Everyone else has their own opinions.&#13;
&#13;
My suggestion is wise up. You can't  force your beliefs on other people. They will end up resenting&#13;
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&#13;
Thank you,&#13;
Caroline Kurtz&#13;
Class of 1998</text>
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              <text>Dear Editor,&#13;
&#13;
A group of anonymous homosexuals (GALA) recently circulated a letter soliciting faculty members to serve as contacts for students who wish to get in touch with the group. I would consider it extremly cruel to a student with homosexual inclinations to put him in contact with a group that is going to tell him or her: (1) that he or she was born that way and should accept it as their lot in life; (2) that the disgust and revulsion which normal, healthy people have for homosexual acts is a mental illness called "homophobia;" (3) that gay culture is wonderful and exciting (I wonder which part they mean--living with one disease after another and dying young-having someone's fist up your rectum?-mastrubation through a hole in the wall with thousands of anonymous partners?-urinating in your partner's mouth and then letting him take his turn-exchanging feces to eat? All these are regular features of gay culture). &#13;
I have a counter-offer to students who may have homosexual leanings: I will be happy to put you in contact with a group (run by ex-homosexuals) that can help you avoid that short and miserable lifestyle. My offer, of course, is based on the conviction that homosexuality is an unhealthy perversion. If GALA and its promoters want to deny that there is such a thing as sexual perversion, then they should be sure to also open up their group to those who are interested in sex with children, sex with the dead, and sex with sheep and dogs.&#13;
&#13;
Sincerely,&#13;
John Ronning&#13;
Physics Dept.&#13;
&#13;
Friends:&#13;
&#13;
There seem to be a number of misconceptions abroad on campus about the newly formed Gay and Lesbian Alliance, and your October 22 article did little to correct them.&#13;
&#13;
I'm proud to be the faculty advisor to this group. Those who know me know my interest in cultural diversity, in celebrating rather than merely tolerating the differences among us, and in trying to create a society in which each individual can freely seek to achieve her or his own individual potential. Society as a whole has come a long way toward reaching a state in which gender, racial and ethnic discrimination are unacceptable. Prejudice and discrimination on the basis of sexual preference, however, are still largely tolerated. Though perfect statistics are unavailible, the best availible ones indicate that as many as one in 10-15 individuals is gay. In previous generations, most of these people found it neceessary to conceal their sexual preferences; many still do.&#13;
&#13;
Some of my personal interest in this issue began because of my uncle, who was gay. In his generation, outside of "Bohemian" circles, there was no question of tolerance for this preference. He found it hard to accept his own sexuality as normal, and was in constant inner conflict. He neither married nor had a long-term gay relationship; he was a very lonely man. The existence of a support structure of the kind GALA proposes to provide could have made all the difference in my uncle's life. I intend to do anything I can to change the social climate so that others can lead happier lives, relatively free from social stigma.&#13;
&#13;
The Oct. 22 Grizzly article raises the issue of whether there is a "need for GALA on this campus." The other group having its constitution reviewed at the Oct. 16th SAC meeting was the Skydiving Club. Is there a need on campus for a Skydiving Club? I'd venture to guess that there are more gay people on campus than potential skydivers. A member of the Ursinus Hillel pointed out to me that the same question could be raised about the Hillel, which serves a very small portion of the community. However, in each of these organization, the group of people directly involved certainly sees the "need" for them, and it seems to me that whether they serve directly the needs of other students is entirely beside the point. &#13;
&#13;
The issue that seems to casue some people concern is confidentiality. The article reports that "GALA members want to be anonymous. This is not exactly the case. After all, the members of the executive committee who attended the SAC meeting were making no attempt to maintain anonymity. What is true is that GALA has established a mechanism whereby gay students who prefer to remain "in the closet" can become involved with the organization. For GALA to acomplish its objectives, this is absolutely necessary. People who need peer counseling about their sexuality must be able to contact a supportive peer group without being required to make their identities known to everyone. At present, the organization officers are all out and perfectly willing to reveal who they are. All the anonymity they want is not to have their phone numbers published to all and sundry. It's difficult for me to see how anyone can deny that in the case of this particular organization there is a unique potential for harassment. Much intolerance is demonstrated even in quotes in the article: "I am against homosexuality"; "It offends me...I do not approve of the public organization such as GALA." &#13;
&#13;
The author of your article finds problematic "how the club was going to be an active part of the Ursinus community, but remain anonymous." Part of the answer is that no-one is talking about complete anonymity for all members. The club will be an active part of the community by sponsoring speakers, workshops and other awareness events. They also plan to make trips to off-campus events, on which other students will be welcome to come along.&#13;
&#13;
SAC, it is reported, is "debating as to whether the campus will benefit from the organization." (Does every organization have to argue that it will provide benefits to the entire campus?) I would make the assumption that gay students represent a portion of the community at least as substantial as other special interests represented in other student organizations. These students will benefit directly. Beyond this, I believe that all students will beneift from any organization that make efforts toward increasing appreciation of diversity.  &#13;
&#13;
Sincerely,&#13;
Gina Oboler </text>
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