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              <text>Last Thursday at 12:30 p.m. in Wismer parents' lounge there was a campus forum on the topic of free speech which seemed, in my opinion, to reach the following conclusions from faculty and students alike:&#13;
&#13;
I. The difference between ' hate speech' and ' intelligently expression your opinion ' can not be determined.&#13;
&#13;
2. If a difference can not be determined, then a difference does not exist. Therefore, there is no difference&#13;
between ' hate speech' and 'intelligently expressing your opinion.'&#13;
&#13;
3. Therefore, if any action is to be taken to restrict ' hate speech' then the same action must be taken against 'intelligently expressing your opinion' since they are the&#13;
same thing.&#13;
&#13;
4. Therefore, no action should be taken against 'hate speech'  for 'intelligently expressing your opinion' is 'one of the principles which our country was founded on' .&#13;
&#13;
Frankly, I found this absurd. How could an intelligent group of faculty and students assert that 'hate speech' does not exist? How could an intelligent group of faculty and students assert that the difference between one form of communication and another form of communication can not be determined? If the difference&#13;
between various forms of communication&#13;
can not be determined, at least in a working sense, then communication would be impossible.&#13;
How could I understand what you were saying if I could not tell it apart from anything else you were saying? What?&#13;
&#13;
The forum then, in my opinion, went on to another near- consensus conclusion that even if 'hate speech'&#13;
(what?)  did exist then gay bashing (what?), racial slurs (what?) or overtly sexist remarks (what?) should be allowed because they do not infringe upon the first amendment rights of those they slander. I found this equally absurd. The only way rights can be infringed is not&#13;
merely through segregation, physical violence and the denial of certain jobs, even though those forms of discrimination continue to exist. Psychological violence and discrimination in the form of language or images exists and can be shown to exist. Further, they can be shown to be more damaging than other forms of discrimination. I do not have the space to justify these statements, but it can be shown that ' hate&#13;
speech ' falls into the category of psychological violence and discrimination and needs to be restricted if equality is to be achieved.&#13;
&#13;
I believe that it is absurd to say that a working defintion of ' hate speech' can not be reached and that the damaging and discriminatory effects of ' hate speech' can not be determined. While I have not proven either of these assertions, I did not have enough space to do so. I will attempt to do so in future letters. Until then, let us try to keep the campus forum on this manner alive, for more discussion is needed and while some of us believe that people do not have the right to express certain phrases, all of us believe that everyone has the right to debate&#13;
whether or not you should be allowed to express certain phrases.&#13;
&#13;
-Chris Bowers&#13;
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                <text>Chris Bowers responds to a forum held in the Wismer Parent's Lounge about distinctions between "free speech" and "hate speech." Bowers reports that the forum concluded that hate speech cannot be easily distinguished from expressing one's opinion and thus should not be banned or punished. Bowers counters the position of the forum by stating that hate speech demeans people's identities, promotes violence, and acts as a form of discrimination. Bowers encourages additional debate on the topic, urging the campus to keep the forum alive. </text>
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              <text>To the Editor:&#13;
&#13;
The last few issues of The Grizzly, notable October 30 and November 12, have been full of remarks on topics that have gone a long way in causing agitation among the students on campus. There have been eloquently written letters supporting the newly formed GALA organization. There has also been a faculty member telling of the "joys" of being homosexual in a rhetorical gay-bashing effort. The existence of this organization is not opposed by me. What is bothersome is the attention that it recieves. As with any organization on campus, interested will seek out the club and participate. Refrain from giving this club any more exposure than something such as the Angler's Club. It's difficult enough to eat in Wismer without reading about this club ad nauseam. Let's let GALA become a normal part of the Ursinus community. &#13;
&#13;
The nausea surrounding GALA is only dwarfed by two of the articles by Mr. Woytek. First, he wrote an inconsequential editorial involving the seating arrangement in the cafeteria. Paper was actually used to print this harangue directed at the student body--unbelievable. It is human nature to continually sit in the same seat in the same surroundings. There are many classes I have been in where, although there were no seating  charts, students sat in the same seat every class. This is why fraternities, sororities and sports teams dine together in the same areas. Also, at dinner, which is spread out over a longer period of time than lunch, members of the opposite sex often sit and talk with people in a forum that is not in "their territory." The mentioning that this type of arragement does not occur at other schools is simply an unfounded accusation. The last point on this loathsome topic is the terrible usage of the word "atrocity" in Mr. Woytek's editorial. If the way students congregate in the cafeteria is considered an atrocity, what stronger word can be used to describe a nefarious crime like rape? Save the dramatics--it only heightnes the amusement surrounding the topic. &#13;
&#13;
The last issue that I would like to address is the November 12 article entitled "The Black Hole of Greek Life." The timing of this article is poor because the IFC is considering changing pledging or banning it altogether. To let this article go without response would be sending a message to the IFC that the Greek system is not good for the Ursinus community. This is certainly not the case. Everyone is entitled to their opinion, but it is wrong to treat this opinion like it is the prevailing thought throughout the campus. It comes down to a matter of choice. The people belong to the Greek system chose to pledge. Those people who did not pledge did so out of choice, too. To say one decision is better than another is simply wrong. The Greek system is fine as it is and is very willing to accommodate those students who are not Greek. This must be kept in mind by the IFC, that council headed by Dean Kane, who apparently gives the IFC the same credulity that Joe BIden gives to the Senate Judiciary Committee. To disband the Greek system would leave the social life at Ursinus in a shambles. &#13;
&#13;
As as far as starting an all-swimmer fraternity, I wish you luck. Unlike the way Mr. Woytck feels, the fraternity would not "offend all the frats that currently exist," but limiting your fraternity to swimmers would surely be its downfall. It is diversity that keeps the Greek system alive, and for this reason, Ursinus should work hard to keep this system intact.&#13;
&#13;
Christopher Phiel '92 </text>
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A Great Change&#13;
Great numbers of people from all segments of the campus community have continued to use the building steadily ever since. In only a week this steady use has changed the atmosphere of the school to an astonish extent. One need only have gone to the Union Coffee House on Saturday night to sense the change. It is difficult to describe in material terms precisely what the change was, but one can easily sense a new spirit, a new reinforcement of the bonds of community which I suppose only the presence of a student union on a campus where there was none before can give. I had expected the change in spirit to occur over a few months, not in one week.&#13;
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Many recent graduates attended Saturday's Coffee House to get a look at the new building. All of them liked the building of course, I expected that; but I was surprised to see a wistful look of nostalgia on most of their faces. They looked as though--just for a moment--they wanted to be college students again. Now I found this phenomenon shocking to say the least. When they were the self-respecting college students of the late sixties these same graduates could do or say anything without blushing--except be caught in a nostalgic mood. Being nostalgic would bring a blush, for that was grossly sentimental and, indeed, irrelevant. And at all costs, a student of the late sixties should not want to be irrelevant. But lo and behold, there at the Coffee house were all these students of the sixties being unblushingly irrelevant. My illusions about these hardened elders were shattered. And alas, some of their illusions probably were shattered as well. So it goes. . .&#13;
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Only a Week?&#13;
So the new Union has been a smashing success, already. One wonders how greatly it will affect the campus in the future when so much has been accomplished in only one week. Given their start, Dr. Wessel and the Board of Governors may wind up performing miracles before the year is out.&#13;
&#13;
Yet the main miracle is already here. Who could have imagined a few years ago that the Union would be a reality today? The idea had been nursed along for some time, and I gather that for a while it was faltering. But the Ursinus College Student Union is here . . . now. And it took a special kind of leadership to bring a union here, now, when so many other schools have stopped growing.</text>
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                <text>Student responses to whether or not there is a double standard with how sororities are treated by administration. These interviews were in response to faculty being allowed to visit sororities pledging activities due to a sorority being caught performing illegal activities, while fraternities did not have the same repercussions.</text>
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