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                <text>The "Act for the Gradual Abolition of Slavery" was the first widespread abolition legislation in the United States, passed by the Pennsylvania General assembly.  </text>
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                <text>written and endorsed  by George Bryan</text>
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              <text>(U-WIRE) NEW YORK--- Showtime’s new series Queer as Folk will be the first on television to explore the lives of an all-gay cast of characters, complete with frank depictions of their sexuality.&#13;
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The show, which begins airing on Sunday, December 3, received the red carpet treatment at a recent world premiere in Manhattan that was attended by the series’ cast and crew— along with a crowd of celebrities and invited guests.&#13;
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Queer as Folk is already generating attention for its controversial subject matter. Showtime will present the show as a season of 22 episodes that have been adapted from the original Bristish Queer as Folk. In the UK, Queer as Folk was broadcast as a limited series on Channel 4, where it stunned audiences with its graphic sex scenes and unflinchingly honest portrayal of gay culture, quickly becoming a critical success.&#13;
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                <text>Dianne Brieze Thompson also known as Badd Kitti was the final speaker in the Riding the Wave, Creating the Vibe series on November 11, 2019 in the Bear’s Den. Thompson’s, known for her soulful, conscious vibe, is a pioneer of Philadelphia’s emerging Funk scene. Thompson provided played a few examples of Funk that inspired her and her art before inviting audience members to participate in creating a small song. As a keyboardist, vocalist, composer, producer, educator and creator of the podcast The Funk Excursion, Thompson’s contributions to Funk seem endless. This event was made possible through the efforts of the AAAS program, Music and History department.</text>
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                <text>Dr. Eve Dunbar is an Associate Professor of English at Vassar College. She was the AAAS Guest lecturer on November 13, 2015 in Pfahler Auditorium. Dr. Dunbar’s talk, “Mice, Chickens, Gorillas… Oh, Maud!” had the audience rethink what it means to be human in Gwendolyn Brooks’ novel Maud Martha. She also teaches courses entitled “The Harlem Renaissance and its Precursors”, “Gender, Social Problems and Social Change”, and “Storytelling and the Black Literacy Archive”. The event was co-sponsored by the Teaching &amp; Learning Institute and was one of the first events to be hosted by the AAAS department after receiving a budget.</text>
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              <text>Dear Editor:&#13;
&#13;
For many years I have read first The Weekly and then The Grizzly with great interest. Iinfrequently, I have contributed articles, but I have never felt compelled to write a Letter to the Editor...until now.&#13;
&#13;
The tone of many articles in the paper recently has been disconcerting to me. It appears that students struggle to find their niche on campus, be it through the Greek system, GALA, sports teams, other formal campus organizations or an independent group of friends, only to be pigeonholed into singular beliefs and attitudes. Even more unbelievable and dismaying is the particular focus of some faculty and staff who work in a liberal arts environment but have never strayed from one narrow parth of thinking. Certainly, education thrives on open discussion and debate; however, the educational value of such discourse is lost when an intellectual exchange gives way to emotional verbiage meant only to attack and not enlighten. &#13;
&#13;
While eating lunch in the faculty dining room (And no, we do not sit in the same seat every day) this week, I heard someone note that America has "lost its sense of community." If that is true, Ursinus is in the mainstream. Yet, I am deeply saddened to think that along with outrsense of community, that we at the College are losing a sense of who we are and what our purpose is. I am awed to think that some of what I valued most about my Ursinus education--a tolerance of others, an exposure to new ideas and experiences, an increased cultural awareness, and a thirst for more knowledge--are being missed by some of those on campus who are easily sidetracked from our educational mission by finger pointing and feelings of self-righteousness. &#13;
&#13;
Perhaps it is all a matter of perspective. Nearly thirteen years have passed since my graduation from Ursinus. Now, when I am with my peers at Homecoming, professional gatherings, and friendly get-togethers, it is not so important anymore to know if we were Greek or non-Greek, atheletes or non-atheltes, heterosexual or homosexual. We are united by the same diploma. We are advanced by our exchange of ideas, however diverse. We are proud of our Ursinus experience. As one graduate wrote after her fiftieth Ursinus College reunion this year:&#13;
&#13;
"To me it was a real joy to meet with everyone--no one trying to 'put on airs' or 'be a big shot.' Life has beautifully matured and mellowed all of us. The dross has been burned off and we all seem to have developed as God planned us to be&#13;
&#13;
"There were those scarely known who have endured great hardship, suffering and loss, and yet they have emerged a beautiful, wonderful people I'm proud to have been a member of the class of 1941."&#13;
&#13;
This is a touching reflection. I sincerly hope it will not take all of us fifty years to come to this realization.&#13;
&#13;
Sincerely yours,&#13;
Jill Leauber Sherman, '78&#13;
Associate Director of Development </text>
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              <text>Editor's Note: This letter is the second part of a letter from Mr. Glancy printed on page 8. This part was submitted to us late in publication and therefore could not be run together with the other part. We apologize for the split. &#13;
&#13;
Addendum to Letter to the Editor:&#13;
&#13;
My letter is not in anyway an attempt to pass judgement on anyone on either side of the GALA issue. I strongly disagree with what GALA believes, but I don't think that by giving them money we are condoning their beliefs. There is a distinct possibility that all of us--especially those of us in the heteorsexual population--might actually learn something (what a concept, on a college campus!?!) from the speakers and events GALA sponsors. As a future servant of the U.C.C. Church, I believe personally that it is my God-given responsibility to be as willing to listen to GALA as much as I would want them to hear me if I had an issue of concern--and speakers or events are the best way to do this (this does cost money). I don't know how God works through organizations like GALA--but I'm not so closed minded to think He can't. I pray for all of us to have tolerance and be rational here--I hope we can all come out of this as more informed human beings! For me, even though I believe homosexuality is wrong, I can't in good conscience see the good in denying GALA money--it might only serve to build bridges of suspicion or resentment, and this is not a Christian way to handle anything! God help us all!&#13;
&#13;
Thanks again,&#13;
Shawn Glancy&#13;
Class of 1992 </text>
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              <text>I read The Grizzly from cover to cover (I do skip some sports, sometimes - sorry Charlie) and would like to say " Bravo" to the students of Ursinus and to Mark and Marc for providing the forum of self expression. The subject matter of that expression really doesn't matter. The passion, maturity, and aniculate style which comes across from students who care about issues does matter. In a world that deals us a new absurdity every day, it is uplifting and heartening to witness the brave and caring students of Ursinus.&#13;
&#13;
Sincerely,&#13;
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Barbara Lehrman</text>
              </elementText>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="2780">
                <text>The Grizzly</text>
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            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="2781">
                <text>Ursinus College</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1995-1996</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="2783">
                <text>pdf</text>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
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                <text>opinion article</text>
              </elementText>
            </elementTextContainer>
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      <tag tagId="118">
        <name>1995</name>
      </tag>
      <tag tagId="95">
        <name>debate</name>
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      <tag tagId="239">
        <name>free speech</name>
      </tag>
      <tag tagId="207">
        <name>The Grizzly</name>
      </tag>
      <tag tagId="76">
        <name>Ursinus</name>
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</itemContainer>
